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Autobiography of a Yogi has been considered by many as one of the classic accounts of Spiritual traditions of India. Note : This is a book made of the text from the freely available Wikisource. If there are any errors, let us Know, we will try to fix them. Religions Find More.. Paramahansa Yogananda Quotes [topic]. Outwitting the Stars Sasi and the Three Sapphires We Do Not Visit Kashm ir We Visit Kashm ir The Heart of a Stone Im age My University Degree I Becom e a Monk of the Swam i Order Brother Ananta and Sister Nalini The Science of Kriya Yoga Founding of a Yoga School at Ranchi Kashi, Reborn and Rediscovered www.

Rabindranath Tagore and I Com pare Schools The Law of Miracles Ram a is Raised from the Dead Babaji, the Yogi-Christ of Modern India Materializing a Palace in the Him alayas The Christlike Life of Lahiri Mahasaya Babaji's Interest in the West I Go to Am erica Luther Burbank -- An Am erican Saint Therese Neum ann, the Catholic Stigm atist of Bavaria I Return to India An Idyl in South India Last Days with m y Guru The Resurrection of Sri Yukteswar With Mahatm a Gandhi at Wardha I Return to the West Wright, T.

The value of Yogananda's Autobiography is greatly enhanced by the fact that it is one of the few books in English about the wise m en of India which has been written, not by a journalist or foreigner, but by one of their own race and training--in short, a book about yogis by a yogi. As an eyewitness recountal of the extraordinary lives and powers of m odern Hindu saints, the book has im portance both tim ely and tim eless.

To its illustrious author, whom I have had the pleasure of knowing both in India and Am erica, m ay every reader render due appreciation and gratitude. His unusual life-docum ent is certainly one of the m ost revealing of the depths of the Hindu m ind and heart, and of the spiritual wealth of India, ever to be published in the West. It has been m y privilege to have m et one of the sages whose life- history is herein narrated-Sri Yukteswar Giri. A likeness of the venerable saint appeared as part of the frontispiece of m y Tibetan Yoga and Secret Doctrines.

He was then the head of a quiet ashram a near the seashore there, and was chiefly occupied in the spiritual training of a group of youthful disciples.

He expressed keen interest in the welfare of the people of the United States and of all the Am ericas, and of England, too, and questioned m e concerning the distant activities, particularly those in California, of his chief disciple, Param hansa Yogananda, whom he dearly loved, and whom he had sent, in , as his em issary to the West.

Sri Yukteswar was of gentle m ien and voice, of pleasing presence, and worthy of the veneration which his www.

Every person who knew him , whether of his own com m unity or not, held him in the highest esteem. I vividly recall his tall, straight, ascetic figure, garbed in the saffron- colored garb of one who has renounced worldly quests, as he stood at the entrance of the herm itage to give m e welcom e.

His hair was long and som ewhat curly, and his face bearded. His body was m uscularly firm , but slender and well-form ed, and his step energetic. He had chosen as his place of earthly abode the holy city of Puri, whither m ultitudes of pious Hindus, representative of every province of India, com e daily on pilgrim age to the fam ed Tem ple of J agannath, "Lord of the World.

I am glad, indeed, to be able to record this testim ony to the high character and holiness of Sri Yukteswar. Content to rem ain afar from the m ultitude, he gave him self unreservedly and in tranquillity to that ideal life which Param hansa Yogananda, his disciple, has now described for the ages. Author's Acknowledgments I am deeply indebted to Miss L.

Pratt for her long editorial labors over the m anuscript of this book. My thanks are due also to Miss Ruth Zahn for preparation of the index, to Mr. Richard Wright for perm ission to use extracts from his Indian travel diary, and to Dr. Evans-Wentz for suggestions and encouragem ent. My own path led m e to a Christlike sage whose beautiful life was chiseled for the ages.

He was one of the great m asters who are India's sole www. Em erging in every generation, they have bulwarked their land against the fate of Babylon and Egypt. I find m y earliest m em ories covering the anachronistic features of a previous incarnation. Clear recollections cam e to m e of a distant life, a yogi am idst the Him alayan snows.

These glim pses of the past, by som e dim ensionless link, also afforded m e a glim pse of the future. The helpless hum iliations of infancy are not banished from m y m ind. I was resentfully conscious of not being able to walk or express m yself freely.

Prayerful surges arose within m e as I realized m y bodily im potence. My strong em otional life took silent form as words in m any languages. Am ong the inward confusion of tongues, m y ear gradually accustom ed itself to the circum am bient Bengali syllables of m y people.

The beguiling scope of an infant's m ind! Psychological ferm ent and m y unresponsive body brought m e to m any obstinate crying-spells.

I recall the general fam ily bewilderm ent at m y distress. Happier m em ories, too, crowd in on m e: m y m other's caresses, and m y first attem pts at lisping phrase and toddling step. These early trium phs, usually forgotten quickly, are yet a natural basis of self-confidence.

My far-reaching m em ories are not unique. Many yogis are known to have retained their self- consciousness without interruption by the dram atic transition to and from "life" and "death. But if prophets down the m illennium s spake with truth, m an is essentially of incorporeal nature.

The persistent core of hum an egoity is only tem porarily allied with sense perception. Although odd, clear m em ories of infancy are not extrem ely rare. During travels in num erous lands, I have listened to early recollections from the lips of veracious m en and wom en. I was born in the last decade of the nineteenth century, and passed m y first eight years at Gorakhpur.

This was m y birthplace in the United Provinces of northeastern India. We were eight children: four boys and four girls. I, Mukunda Lal Ghosh , was the second son and the fourth child. Father and Mother were Bengalis, of the kshatriy a caste. Their m utual love, tranquil and dignified, never expressed itself frivolously.

A perfect parental harm ony was the calm center for the revolving tum ult of eight young lives. Father, Bhagabati Charan Ghosh, was kind, grave, at tim es stern. Loving him dearly, we children yet observed a certain reverential distance.

An outstanding m athem atician and logician, he was guided principally by his intellect. But Mother was a queen of hearts, and taught us only through love. After her death, Father displayed m ore of his inner tenderness.

I noticed then that his gaze often m etam orphosed into m y m other's. In Mother's presence we tasted our earliest bitter-sweet acquaintance with the scriptures. Tales from the m ahabharata and ram ay ana were resourcefully sum m oned to m eet the exigencies www. Instruction and chastisem ent went hand in hand.

A daily gesture of respect to Father was given by Mother's dressing us carefully in the afternoons to welcom e him hom e from the office. His position was sim ilar to that of a vice-president, in the Bengal-Nagpur Railway, one of India's large com panies.

His work involved traveling, and our fam ily lived in several cities during m y childhood. Mother held an open hand toward the needy. Father was also kindly disposed, but his respect for law and order extended to the budget. One fortnight Mother spent, in feeding the poor, m ore than Father's m onthly incom e.

She ordered a hackney carriage, not hinting to the children at any disagreem ent. We broke into astounded lam entations. Our m aternal uncle arrived opportunely; he whispered to Father som e sage counsel, garnered no doubt from the ages. After Father had m ade a few conciliatory rem arks, Mother happily dism issed the cab.

Thus ended the only trouble I ever noticed between m y parents. But I recall a characteristic discussion. One is enough. My only breakfast, before walking m iles to m y school, was a sm all banana. Later, at the university, I was in such need that I applied to a wealthy judge for aid of one rupee per m onth. He declined, rem arking that even a rupee is im portant.

Give it to her with m y good will. His attitude toward the strange wom an who so readily enlisted Mother's sym pathy was an exam ple of his custom ary caution. Aversion to instant acceptance- typical of the French m ind in the West-is really only honoring the principle of "due reflection.

If I could bolster up m y num erous requests with one or two good argum ents, he invariably put the coveted goal within m y reach, whether it were a vacation trip or a new m otorcycle. He never visited the theater, for instance, but sought his recreation in various spiritual practices and in reading the bhagavad gita. His sons bought autom obiles after they cam e into popular use, but Father was always content with the trolley car for his daily ride to the office.

The accum ulation of m oney for the sake of power was alien to his nature. Once, after organizing the Calcutta Urban Bank, he refused to benefit him self by holding any of its shares. He had sim ply wished to perform a civic duty in his spare tim e. Several years after Father had retired on a pension, an English accountant arrived to exam ine the books of the Bengal-Nagpur Railway Com pany.

The am azed investigator discovered that Father had never applied for overdue bonuses. He thought so little about it that he overlooked any m ention to the fam ily. Much later he was questioned by m y youngest brother Bishnu, who noticed the large deposit on a bank statem ent. He knows that m an arrives penniless in this world, and departs without a single rupee. This contact strengthened Father's naturally ascetical tem peram ent.

Mother m ade a rem arkable adm ission to m y eldest sister Rom a: "Your father and m yself live together as m an and wife only once a year, for the purpose of having children. Abinash instructed m y young ears with engrossing tales of m any Indian saints. He invariably concluded with a tribute to the superior glories of his own guru. I shook m y head with a sm ile of anticipation. Your father ridiculed m y plan. He dism issed his servants and conveyance, and fell into step beside m e.

Seeking to console m e, he pointed out the advantages of striving for worldly success. But I heard him listlessly.

My heart was repeating: 'Lahiri Mahasaya! I cannot live without seeing you! We paused in adm iration. There in the field, only a few yards from us, the form of m y great guru suddenly appeared! He vanished as m ysteriously as he had com e. On m y knees I was exclaim ing, 'Lahiri Mahasaya! Lahiri Mahasaya! I m ust know this great Lahiri Mahasaya, who is able to m aterialize him self at will in order to intercede for you!

I will take m y wife and ask this m aster to initiate us in his spiritual path. Will you guide us to him? We took a horse cart the following day, and then had to walk through narrow lanes to m y guru's secluded hom e.

Entering his little www. He blinked his piercing eyes and leveled them on your father. He added, 'I am glad that you have allowed Abinash to visit m e, and that you and your wife have accom panied him. Lahiri Mahasaya took a definite interest in your own birth. Your life shall surely be linked with his own: the m aster's blessing never fails. His picture, in an ornate fram e, always graced our fam ily altar in the various cities to which Father was transferred by his office.

Many a m orning and evening found Mother and m e m editating before an im provised shrine, offering flowers dipped in fragrant sandalwood paste. With frankincense and m yrrh as well as our united devotions, we honored the divinity which had found full expression in Lahiri Mahasaya. His picture had a surpassing influence over m y life.

As I grew, the thought of the m aster grew with m e. In m editation I would often see his photographic im age em erge from its sm all fram e and, taking a living form , sit before m e.

When I attem pted to touch the feet of his lum inous body, it would change and again becom e the picture. As childhood slipped into boyhood, I found Lahiri Mahasaya transform ed in m y m ind from a little im age, cribbed in a fram e, to a living, enlightening presence. I frequently prayed to him in m om ents of trial or confusion, finding within m e his solacing direction. At first I grieved because he was no longer physically living. As I began to discover his secret om nipresence, I lam ented no m ore.

He had often written to those of his disciples who were over-anxious to see him : "Why com e to view m y bones and flesh, when I am ever within range of your kutastha spiritual sight? This experience gave intensification to m y love.

While at our fam ily estate in Ichapur, Bengal, I was stricken with Asiatic cholera. My life was despaired of; the doctors could do nothing. At m y bedside, Mother frantically m otioned m e to look at Lahiri Mahasaya's picture on the wall above m y head.

My nausea and other uncontrollable sym ptom s disappeared; I was well. At once I felt strong enough to bend over and touch Mother's feet in appreciation of her im m easurable faith in her guru. Mother pressed her head repeatedly against the little picture.

One of m y m ost precious possessions is that sam e photograph. Given to Father by Lahiri Mahasaya him self, it carries a holy vibration. The picture had a m iraculous origin. I heard the story from Father's brother disciple, Kali Kum ar Roy. It appears that the m aster had an aversion to being photographed.

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Autobiography of a Yogi has been considered pfd many as one of the classic accounts of Spiritual traditions of India. Note : This is a book made of the text from the freely available Wikisource. If there are any errors, let us Know, we will try to fix them. Religions Find More. Paramahansa Yogananda Quotes [topic]. It is not necessary to go through every kind of human experience [quote]. It is not a pumping-in from the outside that gives wisdom 3d cad cam software free download. Always keep autobiography of a yogi pdf free download discrimination alive [quote]. Loyalty to a spiritual custom without sincerity and conviction [quote]. Don't advertise all your secrets in your desire to be honest [quote]. Your good habits help you in ordinary and familiar situations but [quote]. God is equally present in all, but He is most autobiography of a yogi pdf free download expressed [quote]. You will find that everything will betray you [quote]. Falter no more Follow the truth that God [quote]. True devotees may be called fanatical in their devotion to Him [quote]. Always jogi with those who are loyal to God [quote]. Make the effort to please God first. It autobiography of a yogi pdf free download impossible to please all [quote]. The only way to attain salvation is to have complete loyalty to God [quote]. Paramahansa Yogananda Quotes [topic] 3. It is not necessary to go through every kind autobiography of a yogi pdf free download human experience [quote] 4. It is not a pumping-in from the outside that gives wisdom [quote] 5. autobiography of a yogi pdf free download This free e-book has been downloaded from impotenzberatung.com: The value of Yogananda's Autobiography is greatly enhanced by the fact that it is one of the. × PDF Drive is your search engine for PDF files. As of today we have 83,, eBooks for you to download for free. No annoying ads, no download limits, enjoy​. Download the book as a PDF ( MB). Purchase online by Ananda India. Read about the Changes in Autobiography of a Yogi since Yogananda's passing. Download the free PDF, epub, or Kindle ebook of Autobiography of a Yogi. No registration needed. Introduces the reader to the life of Paramahansa Yogananda​. Free kindle book and epub digitized and proofread by Project Autobiography of a Yogi by Paramahansa Yogananda Download; Bibrec. Download Autobiography of a Yogi free in PDF & EPUB format. Download Paramahansa Yogananda's Autobiography of a Yogi for your kindle. This life story of Yogananda was instrumental in introducing meditation and is available for free download in a number of formats - including epub, pdf, azw. Autobiography of a Yogi by Paramahansa Yogananda. Mohsin Arman. www.​impotenzberatung.com This free e-book has been downloaded from impotenzberatung.com​. Autobiography of A Yogi, an autobiogrphy written by Paramahansa Yogananda, a monk from India who lived in the U.S.A for rest of his adult life is an enthralling. It is impossible to please all [quote]. You also have the option to opt-out of these cookies. The Life of George Washington Vol. Leave a Reply Cancel reply Your email address will not be published. This is free download Autobiography of a Yogi by Paramahansa Yogananda complete book soft copy. In my own opinion this is ridiculous???? Project Gutenberg offers 62, free ebooks to download. Recent Search munkres topology a first course munkres topology a first course singer thorpe elementary topology and geometry owners manual pdf bunton model roblinson bicycle facilities book k c sinha math solution class 10 math amke sence 6 workbook physics o level pdf google met. Make the effort to please God first. Your good habits help you in ordinary and familiar situations but [quote] 9. autobiography of a yogi pdf free download